Genetic elimination of the species for discussion

http://www.miamiherald.com
Release of genetically altered mosquitoes

via https://www.merriam-webster.com/word-of-the-day/progeny-2021-06-20



Studying the esoteric systems offers other dimensions to the topic. The Ray of Creation is built on the fundamental principle of reciprocal maintenance, meaning that it is created in such a way that everything serves a purpose in the given scheme of interconnectedness and all together mutually depend on someone else’s existence. We observed the main scientific facts about the interdependency of mosquitoes’, but what about the thought of suffering?
Some teachings call the Earth the pain factory where everything living must produce a certain amount of energies that are obtainable by suffering., both from the plant’s as well as animal kingdoms. Millions of mosquitoes create a lot of suffering for the animals, they cannot cover themselves as humans can. So if you eliminate millions of mosquitoes, you will eliminate a lot of suffering from animals and partially from humans, but someone will have to supply that suffering and it might be us, in a different and more concentrated form. The Creation is easing our life by transferring part of suffering to the rest of nature. We were given the privilege of a special suffering, voluntary suffering, created by the struggle between yes and no. So why would we put ourselves under the involuntary suffering that Nature supplies herself? (Apart from destroying the Creation). Just a thought from beyond.


Gladio armies of the past. And present?

https://www.washingtonpost.com/archive/politics/1990/11/14/cia-organized-secret-army-in-western-europe/e0305101-97b9-4494-bc18-d89f42497d85/
https://libcom.org/files/NATOs_secret_armies.pdf

My case and the case of Mr. Julian Assange will not be dealt with separately from the military issues of the planetary leadership. The Universe is spiritual and the militaries have known it first theoretically through the infiltration of the esoteric societies and cults and then by verification through the advanced exploration of the planet by air and by experiments in esoteric science. Yet it has been kept clandestine for various political and strategic aims, Covid19 keeps the public attention successfully fixed on the flies, but flies do not jeopardize humanity as a species, elephants do.

To all G’s

https://www.rt.com/news/526428-china-g7-response/

The whole Universe is polarized yet functions in complete harmony, we can exactly predict the movements of heavenly bodies far ahead of time, there is very limited space for things of accidental nature. The Ray of Creation is built on the same laws, from the ABSOLUTE down to the suns and moons.
What is wrong with humanity that we cannot apply this miraculous pattern of Creation to life on Earth?
Why cannot we create Heaven on Earth by using the most basic principle of the Law of Three when it is possible?
There is an ancient scientific system, that gives us the tools, how to do it. It is applicable in the East as well as in the West, but it needs both to “materialize” it, the same way as the Earth needs its moon and the moon needs the Earth. and men need women and women need men and all need the sun. That is the missing link, the reconciling force between them, the HOLY GHOST our sacred scriptures talk about.
If I apply the same principle of three to our planet and know that the West is mind orientated, the East emotionally orientated and the biggest country connecting them together is half and half, and see that there are the same laws for the whole Ray of Creation, my planetary approach to planetary issues will be very different from those we have had so far, will not?


What means to be intelligent?

Quo Vadis? On the way of involution. The secular scientists seem to refuse to accept intelligent design yet do not mind stealing knowledge from the esoteric science and take credits for it, while still insisting on Darwin¨s subjective theory of evolution. I will remind the fundamental Objective law of effects returning to their causes, independently of time. The esoteric school gives very wise advice: Put yourself into the shoes of the other and you will be rarely mistaken. Thinking about the planetary situation – there are 7.8 billion people having different opinions just about everything and everyone, so nothing constructive has been achieved under the global martial law, only filling time till the Zero-day.
A little reasoning with the help of esoterics: the planetary live exercise is probably in hands of artificial intelligence, Golem. Esoterics says that no one can create anything higher than is his level of being. We obviously did not create ourselves we are products of a different formula, but we created Golem. Similarly thinking “it” did not create itself so it cannot possibly create anything higher, more intelligent than we are, correct? Intelligent from the esoteric point of view – intelligence is the consciousness of matter. and the speed of vibrations of a matter shows the degree of intelligence of the given matter. The denser the matter is the less conscious and less intelligent it is, while the higher density of the vibration means more conscious and intelligent matter. The vibration of your ‘It must be presumably lower than that of humans. Then likewise the vibrations of men should be higher than the vibrations of primates. What about the vibrations of these poor creatures, will they be higher or lower than their original fathers and mothers? It would not be surprising if lower. The same way people with transplanted organs, grown in pigs, how will that affect their intelligence, their consciousness? That is a tragic aspect of the secularity of the science of genetics. It keeps some of the most advanced minds on the way of involution instead of researching how the biological internet can participate in the way of real evolution.
The most obvious and easiest way how to unite ourselves would be to demand the results from the Human genome project, which was partially financed from public sources. It must have shown that primates are accidental crossings of humans and quadruplex animals. If we all know that and golem prohibits us from officially admitting it, perhaps golem needs to be removed from its position? Being less conscious, ‘it’ can perfectly direct our unconscious states, but never the conscious one. It is our birthright to officially know our origins before we unintelligently close the door to higher dimensions.
Ref: https://www.newscientist.com/article/2226490-exclusive-two-pigs-engineered-to-have-monkey-cells-born-in-china/
Beelzebub’s Tales G.I.Gurdjieff

Recap on sheep, ants and esoterics

The enemy is not man, but his sleep.
The elephants that are growing in numbers and sizes cannot be taken care of unless certain fundamental issues are understood properly. To understand them properly without understanding the esoteric science connected to them is unrealistic as they are the behind the scene forces that seem to block all logical attempts to deal with the current unsustainable situation.
I am re-sending the following text for understanding, that ‚slaughtering of the sheepis not required by Nature anymore. She reached the stage of its own evolution where she needs certain substances obtainable from humans provided they live with an increased level of consciousness but this knowledge has been partially forgotten and hidden from us and our one sided orientation on the intellectual aspect of human nature brought us to the opposite direction of decreasing consciousness which Nature had to adjust to by increasing the number of the population, which, resources wise, might force her to „puff and blow“. Who would suspect her of causing such trend? Can you see how absurd our depopulation policies are from this level of understanding?

„Although Man is part of Organic life on the surface of the Earth, which is created in order to pass influences down from the higher parts of the Ray of Creation to the terminal buds which are the Moons, it is no longer necessary for him at this stage to serve under this slavery. G.said that just at this period it was possible for mankind no longer to be slaves to this pain-factory on the Earth called Organic Life through whose suffering the lower parts of the Ray are nourished, including our Moon which is gradually developing in terms of planetary Time. He said that if Man would only become more conscious his slavery might end, but that owing to habits formed through centuries, habits of feelings, habits of thinking, attitudes, etc. it looked as though Man would continue to serve a purpose that was no longer necessary. „The problem is that Man has reached a stage in which he can become more conscious and if he did so everything would change. But because of traditions, prejudices, because, in short, of his mechanicalness, he cannot reach this point, and so is going downhill just at the moment in which he might give a shock to himself and pass into a new world-order.“ (A good example of habitual thinking, automatically associated with NWO and so called deep state, although the pyramid and the single Eye represent the hierarchy of the Ray of Creation with the Absolute/Creator/GOD as the primary source of energy of everything existing. So ‚metanoia‘* needs to be introduced to humanity for being able to distinguish the higher from the lower.)
„Asked whether this development of totalitarianism were a step in the right direction, he said: „No – quite the contrary. Man is simply putting himself under more slavery by these collective movement. The development of consciousness is an individual development. And, as I have said frequently, when War comes Man throws away even the small amount of consciousness that he normally possesses. In fact, he becomes quite insane and does not see his insanity. Consciousness is weighed and measured and there is only a certain quantity of it. But there is enough of this force of consciousness to change everything on the Earth if people would only use it.“
Asked what he thought about the future G.said that people were going in the direction of decreased consciousness and would form either colonies of bees or colonies of ants. He said on another occasion: „Well, you have a choice. Would you be bees or would you be ants?“

Dr.Maurice Nicoll, Psychological Commentaries vol.2 page 520

* metanoia has been translated in the Bible as repent but in Greek it means new way of thinking

As more and more esoteric materials appear in the academic domains, there is no danger of missing reliable information, but it has mostly historical and geographical aspects. If a newcomer wants to actually understand it, he or she will most probably need an insider to introduce them to the subject as it is a personal experience that makes the verifying of the truthfulness of the presented teaching. Esoteric schools do not wake people up but create an environment in which people can reach higher states of consciousness and increase their level of being.
One can read a hundred books about mechanicalness and the inability to “do” and learn and know what it is all about until he gets into the first lesson of sacred dances and has to perform the first exercise.
Another problem arises with formatory understanding of everything, not being able to grasp that nothing is static, everything is in movement, mutually interchanging its positions in the processes and I am not talking only about the physiological movements but also about the processes of forces of the whole Ray of Creation.
Then there is an aspect of the outside force that has to be applied to a student in order to give a shock to his/her habitual mechanicalness or to hold out a mirror to them. The task of the school is to mercilessly attack vanity, pride, and ego in order to crack the false personality we are all encrusted with. Then the essence behind can be reached and eventually developed together with the true personality around to protect her. The school environment is needed for the protection of students in such processes. The ‘beauties’ get unmasked with painful experiences and in living conditions, it would kill the essence without false or true personality. So the School substitutes true personality while the student is creating his own. The so-called brainwashing happens everywhere. The difference is what gets in after the washing.
There are genuine esoteric schools and false esoteric schools.
Reading about the esoterics gives a map. Reading the esoterics brings understanding via the heart. If the interest is sincere, it leads one further.

Evolution and involution

From In Search of the Miraculous P.D.Ouspensky
Number of forces in each world 1,3,6,12,24,48 e.t.c. indicates the number of laws to which the given world is subject. The last 3 forces in each world manifest their own new forces. In the case of our planet, they are quite visible.
These seven worlds of the Ray of Creation represent 7 orders of materiality. The materiality of world 24 is only hypothetical for our science and world 12 has no characteristics of materiality at all. That explains the esoteric science pointing out that “after a certain rate of vibrations everything in the universe becomes psychological. Air and light equal to psychological food.” (M.Anderson). And we are reminded that it is not the intellectual centre of man but his emotional centre through which he is capable to understand the higher objective laws of the universe and a human position in it.

BT, page 328 III.volume, Understanding of justice:

“‘Evidently we men, also like all the existing units of the World, are formed and always consist of the same three independent forces, by means of which the process of reciprocal maintenance of everything existing proceeds; namely, of the following three independent World forces:

“‘The first of these forces constantly arises from the causes which proceed in the Prime Source itself (the ABSOLUTE) and from the pressure of the newly arisen, and issuing from it by momentum, flows out of that Prime Source.

“‘The second World force is what this first force becomes, when, after having spent the momentum which it has received, it strives to reblend with the source of its arising, according to the fundamental World law called “The effects of a cause must always re-enter the cause.”

“‘Both of these forces in the general process of reciprocally maintaining forces are entirely independent, and in their manifestations have always and in everything their own properties and particularities.

“‘The first of these two fundamental forces, namely, that one which for compelling reasons always manifests outside the source of its arising, must constantly involve; and the second one, on the contrary, striving to blend with the cause of its arising, must always and in everything evolve.

“‘Owing to the fact that the first of the mentioned three independent forces arising from vivifying actions proceeding in the very foundation of the cause of everything existing and thus receives in its presence the germ of the possibility of manifesting vivifyingness, it may be considered as “Good,” that is, as a factor for the actualizing of the backward-flowing effects which in relation to this first force can and must be considered as “Evil.”

“‘Moreover, the first of these forces, which is manifested from inevitable and compelling causes arising in the Prime Source itself, can from this point of view be considered as passive. And the second backward-flowing force, because it must constantly resist in order to have the possibility of penetrating backward or at least the possibility of withstanding the opposite-flowing first passive force which has received its momentum from the Prime Source causes, must be regarded as active.

“‘And as for the third independent World force, this force is nothing else but only the result of the clash everywhere and in everything of these two fundamental descending and ascending independent forces.

“‘Although this third independent force is only the result of both first fundamental forces, it is nevertheless the spiritualizing and reconciling source of every World formation.

“‘And it is the spiritualizing source of every World formation because it arises and must exist in them as a presence all the time while the given results exist which arise from various unusual mutual resistances occurring between the said two fundamental forces flowing in entirely opposite directions.’

“And so, my boy, it was in this sense and in this meaning that the words ‘Good’ and ‘Evil’ were first used by this unfortunate Makary Kronbernkzion.”
Beelzebub¨s Tales to His Grandson, Understanding of justice vol.3


So the fundamental Newton’s law of action and reaction of karmic nature has also far reaching dimensions of the opposite direction, it is the law which takes us HOME to the cause of our arising…how magnificently designed Law and how insufficiently understood by humanity.

GOD ABSOLUTE, the Law of Three, Elohim singular – plural

With all respect to the sacredness of the Bible there are certain places where the logical mind of a 21.century citizen wonders about their meanings. The first one starts right at the beginning of Elohim in Genesis –  Elohim is “monotheistic in connotation”, but “its grammatical structure” indicates “polytheistic”. That itself presents enormous possibilities of different interpretations and conclusions that a seeker finds among scholars. My knowledge of the Bible is extremely limited so I take it very humbly and I try to understand what I read, taking the Hebrew Interlinear Bible.
1:1 In beginning he created Elohim the Heavens and the air
1:3 And he is saying Elohim he shall become light
1:5 And he is calling Elohim to light
1:9 And he is saying Elohim they shall be flown together the waters from under the heavens…..

For me it feels like a conversation between GOD and Elohim, giving him/them instructions.
There is a theory of the Tree of life or the Ray of Creation that explain the laws of transformation of Unity into Plurality, which is closely connected with the Law of Three or the Law of three principles and could explain both conotations of Elohim. Quoting from ISOM:

Every phenomenon, on whatever scale and in whatever world
it may take place, from molecular to cosmic phenomena, is the result of the
combination or the meeting of three different and opposing forces. Contemporary
thought realizes the existence of two forces and the necessity of these two forces for
the production of a phenomenon: force and resistance, positive and negative
magnetism, positive and negative electricity, male and female cells, red/blue and so on, but they will not take place unless the third neutralizing force is present. If we observe a
stoppage in anything, or an endless hesitation at the same place, we can say that, at
the given place, the third force is lacking. In trying to understand this it must be
remembered at the same time that people cannot observe phenomena as
manifestations of three forces because we cannot observe the objective world in our
subjective states of consciousness. And in the subjectively observed phenomenal
world we see in phenomena only the manifestation of one or two forces. If we could
see the manifestation of three forces in every action, we should then see the world as
it is (things in themselves)….. But we know that we cannot observe the world as it
is and this should help us to understand why we cannot see the third force. The third
force is a property of the real world. The subjective or phenomenal world of our
observation is only relatively real, at any rate it is not complete.
“Returning to the world in which we live we may now say that in the Absolute, as
well as in everything else, three forces are active: the active, the passive, and the
neutralizing. But since by its very nature everything in the Absolute constitutes one
whole the three forces also constitute one whole.
The idea of the unity of the three forces in the ABSOLUTE forms the basis of many
ancient teachings—consubstantial and indivisible Trinity, Trimurti—Brahma, Vishnu,
and Siva, and so on.
They separate and unite by
their own will and by their own decision, and at the points of junction they create
phenomena, or ‘worlds.’ These worlds, created by the will of the ABSOLUTE, depend
entirely upon this will in everything that concerns their own existence. In each of these
worlds the three forces again act. Since, however, each of these worlds is now not the
whole, but only a part, then the three forces in them do not form a single whole. It is
now a case of three wills, three consciousnesses, three unities. Each of the three forces
contains within it the possibility of all three forces, but at the meeting point of the
three forces each of them manifests only one principle—the active, the passive, or the
neutralizing. The three forces together form a trinity which produces new phenomena.
But this trinity is different, it is not that which was in the ABSOLUTE, where the three
forces formed an indivisible whole and possessed one single will and one single
consciousness.
In the worlds of the second order the three forces are now divided and
their meeting points are now of a different nature. In the ABSOLUTE the moment and the
point of their meeting is determined by their single will. In the worlds of the second
order, where there is no longer a single will but three wills.

The will of the ABSOLUTE creates the worlds
of the second order and governs them, but it does not govern their creative work, in
which a mechanical element makes its appearance.

taken from chapter 4 of Ouspensky’s In Search of the Miraculous -to be read by humanity

If we take GOD himself as the ABSOLUTE, it is clear that HE does not create the world himself, HE delegates the plan of the work by his single will to Elohim, to the second order which he created, composed of three independent wills.
So Elohim as a result of HIS Will, divided into three? Could that be why the plural form was used by wise ancestors?

Metanoia The ABSOLUTE the world of all worlds

“People have thousands of different ideas about the world but not one general idea
which would enable them to understand one another and to determine at once from
what point of view they desire to regard the world.
“It is impossible to study a system of the universe without studying man. At the
same time it is impossible to study man without studying the universe. Man is an
image of the world. He was created by the same laws which created the whole of the
world. By knowing and understanding himself he will know and understand the whole
world, all the laws that create and govern the world. And at the same time by studying
the world and the laws that govern the world he will learn and understand the laws
that govern him. In this connection some laws are understood and assimilated more
easily by studying the objective world, while man can only understand other laws by
studying himself. The study of the world and the study of man must therefore run
parallel, one helping the other.
“It is necessary to understand from the very outset
that there are many worlds, and that we live not in one world, but in several worlds.
This is not readily understood because in ordinary language the term ‘world’ is
generally used in the singular. And if the plural ‘worlds’ is used it is merely to
emphasize, as it were, the same idea, or to express the idea of various worlds existing
parallel to one another.
Our language does not have the idea of worlds contained one
within another.
And yet the idea that we live in different worlds precisely implies
worlds contained one within another to which we stand in different relations.
“If we desire an answer to the question what is the world or worlds in which we live, we must first of all ask ourselves what it is that we may call ‘world’ in
the most intimate and immediate relation to us.,
“To this we may answer that we often give the name of ‘world’ to the world of
people, to humanity, in which we live, of which we form part.
But humanity forms an
inseparable part of organic life on earth, therefore it would be right to say that
the
world nearest to us is organic life on earth, the world of plants, animals, and men.

“But organic life is also in the world. What then is ‘world’ for organic life?
“To this we can answer that for organic life our planet the earth is ‘world.’

“But the earth is also in the world. What then is ‘world’ for the earth?
” ‘World’ for the earth is the planetary world of the solar system, of which it forms a
part.
“What is ‘world’ for all the planets taken together? The sun, or the sphere of the
sun’s influence, or the solar system, of which the planets form a part.
“For the sun, in its turn, ‘world’ is our world of stars, or the Milky Way, an
accumulation of a vast number of solar systems.
“Furthermore, from an astronomical point of view, it is quite possible to presume a
multitude of worlds existing at enormous distances from one another in the space of
‘all worlds.’ These worlds taken together will be ‘world’ for the Milky Way.

“Further, passing to philosophical conclusions, we may say that ‘all worlds’ must
form some, for us, incomprehensible and unknown Whole or One (as an apple is one).
This Whole, or One, or All, which may be called the ‘Absolute,’ or the ‘Independent’
because, including everything within itself, it is not dependent upon anything, is
‘world’ for ‘all worlds.’ Logically it is quite possible to think of a state of things where
All forms one single Whole. Such a whole will certainly be the Absolute, which
means the Independent, because it, that is, the All, is infinite and indivisible.
“The Absolute, that is, the state of things when the All constitutes one Whole, is, as
it were, the primordial state of things, out of which, by division and differentiation,
arises the diversity of the phenomena observed by us.


“Man lives in all these worlds but in different ways.
“This means that he is first of all influenced by the nearest world, the one
immediate to him, of which he forms a part. Worlds further away also influence man,
directly as well as through other intermediate worlds, but their action is diminished in
proportion to their remoteness or to the increase in the difference between them and
man. As will be seen later, the direct influence of the Absolute does not reach man.
But the influence of the next world and the influence of the star world are already perfectly clear in the life of man, although they are certainly unknown to science.

Chapter 4 In Search of the Miraculous P.D.Ouspensky

Metanoia – Knowledge vs understanding


“In order to understand this and, in general, the nature of knowledge and the nature
of being, as well as their interrelation, it is necessary to understand the relation of
knowledge and being to ‘understanding.’
“Knowledge is one thing, understanding is another thing.
“People often confuse these concepts and do not clearly grasp what is the difference
between them.
“Knowledge by itself does not give understanding. Nor is understanding increased
by an increase of knowledge alone. Understanding depends upon the relation of
knowledge to being. Understanding is the resultant of knowledge and being. And
knowledge and being must not diverge too far, otherwise understanding will prove to
be far removed from either.
At the same time the relation of knowledge to being does not change with a mere growth
of knowledge. It changes only when being grows simultaneously with knowledge.
In other words, understanding grows only with the growth of being.

“In ordinary thinking, people do not distinguish understanding from knowledge.
They think that greater understanding depends on greater knowledge. Therefore they
accumulate knowledge, or that which they call knowledge, but they do not know how
to accumulate understanding and do not bother about it.
“And yet a person accustomed to self-observation knows for certain that at different
periods of his life he has understood one and the same idea, one and the same thought,
in totally different ways. It often seems strange to him that he could have understood
so wrongly that which, in his opinion, he now understands rightly. And he realizes, at
the same time, that his knowledge has not changed, and that he knew as much about the given
subject before as he knows now. What, then, has changed? His being has changed.
And once being has changed understanding must change also.

“The difference between knowledge and understanding becomes clear when we
realize that knowledge may be the function of one center. Understanding, however, is
the function of three centers (meaning moving, emotional and intellectual).
Thus the thinking apparatus may know something (instant downloading?). But
understanding appears only when a man feels and senses what is connected with it.
“We have spoken earlier about mechanicalness. A man cannot say that he
understands the idea of mechanicalness if he only knows about it with his mind. He
must feel it with his whole mass, with his whole being;
then he will understand it.
“In the sphere of practical activity people know very well the difference between
mere knowledge and understanding. They realize that to know and to know how to do
are two different things, and that knowing how to do is not created by knowledge
alone. But outside the sphere of practical activity people do not clearly understand
what ‘understanding’ means.
“As a rule, when people realize that they do not understand a thing they try to find
a name for what they do not ‘understand,’ and when they find a name they say they
‘understand.’ But to ‘find a name’ does not mean to ‘understand.’ Unfortunately,
people are usually satisfied with names. A man who knows a great many names, that
is, a great many words, is deemed to understand a great deal—again excepting, of
course, any sphere of practical activity wherein his ignorance very soon becomes
evident.
“One of the reasons for the divergence between the line of knowledge and the line
of being in life, and the lack of understanding which is partly the cause and partly the
effect of this divergence, is to be found in the language which people speak. This
language is full of wrong concepts, wrong classifications, wrong associations. And the
chief thing is that, owing to the essential characteristics of ordinary thinking, that is to
say, to its vagueness and inaccuracy, every word can have thousands of different
meanings according to the material the speaker has at his disposal and the complex of
associations at work in him at the moment. People do not clearly realize to what a
degree their language is subjective, that is, what different things each of them says
while using the same words. They are not aware that each one of them speaks in a language of his own, understanding other people’s language either vaguely or not at all,
and having no idea that each one of them speaks in a language unknown to him.
People have a very firm conviction, or belief, that they speak the same language, that
they understand one another. Actually this conviction has no foundation whatever. The language in which they
speak is adapted to practical life only. People can communicate to one another
information of a practical character, but as soon as they pass to a slightly more
complex sphere they are immediately lost, and they cease to understand one another,
although they are unconscious of it. People imagine that they can, at any rate, understand one another if they try
or want to; they imagine that they understand the authors of the books they read and
that other people understand them. This also is one of the illusions which people
create for themselves and in the midst of which they live. As a matter of fact, no one
understands anyone else. Two men can say the same thing with profound conviction
but call it by different names, or argue endlessly together without suspecting that they
are thinking exactly the same. Or, vice versa, two men can say the same words and
imagine that they agree with, and understand, one another, whereas they are actually
saying absolutely different things and do not understand one another in the least.
“If we take the simplest words that occur constantly in speech and endeavor to
analyze the meaning given to them, we shall see at once that, at every moment of his
life, every man puts into each word a special meaning which another man can never
put into it or suspect.
“Let us take the word ‘man’ and imagine a conversation among a group of people in
which the word ‘man’ is often heard. Without any exaggeration it can be said that the
word ‘man’ will have as many meanings as there are people taking part in the
conversation, and that these meanings will have nothing in common.
“In pronouncing the word ‘man’ everyone will involuntarily connect with this word
the point of view from which he is generally accustomed to regard man, or from
which, for some reason or other, he regards him at the moment. One man at the
moment may be occupied with the question of the relation between the sexes. Then
the word ‘man’ will have no general meaning for him and on hearing this word he will
first of all ask himself—Which? man or woman? Another man may be religious and
his first question will be—A Christian or not a Christian? The third man may be a
doctor and the concept ‘man’ will mean for him a ‘sick man’ or a ‘healthy man,’ and, of
course from the point of view of his speciality. A spiritualist will think of ‘man’ from
the point of view of his ‘astral body,’ of ‘life on the other side,’ and so on, and he may
say, if he is asked, that men are divided into mediums and non-mediums. A naturalist
speaking of man will place the center of gravity of his thoughts in the idea of man as a
zoological type, that is to say, in speaking of man he will think of the structure of his
teeth, his fingers, his facial angle, the distance between the eyes. A lawyer will see in
‘man’ a statistical unit, or a subject for the application of laws, or a potential criminal,
or a possible client. A moralist pronouncing the word ‘man’ will invariably introduce into it the idea of
good and evil, and so on, and so on.
“People do not notice all these contradictions, do not notice that they never
understand one another, that they always speak about different things. It is quite clear
that, for proper study, for an exact exchange of thoughts, an exact language is
necessary, which would make it possible to establish what a man actually means,
would include an indication of the point of view from which a given concept is taken
and determine the center of gravity of this concept. The idea is perfectly clear and
every branch of science endeavors to elaborate and to establish an exact language for
itself. But there is no universal language. People continually confuse the languages of
different sciences and can never establish their exact correlation. And even in each
separate branch of science new terminologies, new nomenclatures, are constantly
appearing. And the further it goes the worse it becomes. Misunderstanding grows and
increases instead of diminishing and there is every reason to think that it will continue
to increase in the same way. And people will understand one another ever less and
less.
“For exact understanding exact language is necessary. And the study of systems of
ancient knowledge begins with the study of a language which will make it possible to
establish at once exactly what is being said, from what point of view, and in what
connection. This new language contains hardly any new terms or new nomenclature,
but it bases the construction of speech upon a new principle, namely, the principle of
relativity; that is to say, it introduces relativity into all concepts and thus makes
possible an accurate determination of the angle of thought—for what precisely
ordinary language lacks are expressions of relativity.
“When a man has mastered this language, then, with its help, there can be
transmitted and communicated to him a great deal of knowledge and information
which cannot be transmitted in ordinary language even by using all possible scientific
and philosophical terms.
“The fundamental property of the new language is that all ideas in it are
concentrated round one idea, that is, they are taken in their mutual relationship from
the point of view of one idea. This idea is the idea of evolution. Of course, not
evolution in the sense of mechanical evolution, because such an evolution does not
exist, but in the sense of a conscious and volitional evolution, which alone is possible.
“Everything in the world, from solar systems to man, and from man to atom, either
rises or descends, either evolves or degenerates, either develops or decays. Bur
nothing evolves mechanically. Only degeneration and destruction proceed
mechanically. That which cannot evolve consciously—degenerates. Help from
outside is possible only in so far as it is valued and accepted, even if it is only by
feeling in the beginning.
“The language in which understanding is possible is constructed upon the indication of the relation of the object under examination to the evolution possible
for it; upon the indication of its place in the evolutionary ladder.
“For this purpose many of our usual ideas are divided according to the steps of this
evolution.
“Once again let us take the idea man. In the language of which I speak, instead of
the word ‘man,’ seven words are used, namely: man number one, man number two,
man number three, man number four, man number five, man number six, and man
number seven. With these seven ideas people are already able to understand one
another when speaking of man.
“Man number seven means a man who has reached the full development possible
to man and who possesses everything a man can possess, that is, will, consciousness,
permanent and unchangeable I, individuality, immortality, and many other properties
which, in our blindness and ignorance, we ascribe to ourselves. It is only when to a
certain extent we understand man number seven and his properties that we can understand the gradual stages through which we can approach him, that is, understand the
process of development possible for us.
“Man number six stands very close to man number seven. He differs from man
number seven only by the fact that some of his properties have not as yet become
permanent.
“Man number five is also for us an unattainable standard of man, for it is a man
who has reached unity.
“Man number four is an intermediate stage. I shall speak of him later.
“Man number one, number two, and number three, these are people who constitute
mechanical humanity on the same level on which they are born.
“Man number one means man in whom the center of gravity of his psychic life lies
in the moving center. This is the man of the physical body, the man with whom the
moving and the instinctive functions constantly outweigh the emotional and the
thinking functions.
“Man number two means man on the same level of development, but man in whom
the center of gravity of his psychic life lies in the emotional center, that is, man with
whom the emotional functions outweigh all others; the man of feeling, the emotional
man.
“Man number three means man on the same level of development but man in
whom the center of gravity of his psychic life lies in the intellectual center, that is,
man with whom the thinking functions gain the upper hand over the moving,
instinctive, and emotional functions; the man of reason, who goes into everything
from theories, from mental considerations.
“Every man is born number one, number two, or number three. “Man number four is not born ready-made. He is born one, two, or three, and
becomes four only as a result of efforts of a definite character. Man number four is
always the product of school work. He can neither be born, nor develop accidentally or
as the result of ordinary influences of bringing up, education, and so on. Man number
four already stands on a different level to man number one, two, and three; he has a
permanent center of gravity which consists in his ideas, in his valuation of the work,
and in his relation to the school. In addition his psychic centers have already begun to
be balanced; one center in him cannot have such a preponderance over others as is the
case with people of the first three categories. He already begins to know himself and
begins to know whither he is going.
“Man number five has already been crystallized; he cannot change as man number
one, two, and three change. But it must be noted that man number five can be the
result of right work and he can be the result of wrong work. He can become number
five from number four and he can become number five without having been four. And
in this case he cannot develop further, cannot become number six and seven. In order
to become number six he must again melt his crystallized essence, must intentionally
lose his being of man number five. And this can be achieved only through terrible
sufferings. Fortunately these cases of wrong development occur very rarely.
“The division of man into seven categories, or seven numbers, explains thousands of
things which otherwise cannot be understood. This division gives the first conception
of relativity as applied to man. Things may be one thing or another thing according to
the kind of man from whose point of view, or in relation to whom, they are taken.
“In accordance with this, all the inner and all the outer manifestations of man, all
that belongs to man, and all that is created by him, is also divided into seven
categories.
“It can now be said that there exists a knowledge number one, based upon imitation
or upon instincts, or learned by heart, crammed or drilled into a man. Number one, if
he is man number one in the full sense of the term, learns everything like a parrot or a
monkey.
“The knowledge of man number two is merely the knowledge of what he likes; what
he does not like he does not know. Always and in everything he wants something
pleasant. Or, if he is a sick man, he will, on the contrary, know only what he dislikes,
what repels him and what evokes in him fear, horror, and loathing.
“The knowledge of man number three is knowledge based upon subjectively logical
thinking, upon words, upon literal understanding. It is the knowledge of bookworms,
of scholastics. Men number three, for example, have counted how many times each
letter of the Arabic alphabet is repeated in the Koran of Mohammed, and upon this have based a whole system of
interpretation of the. Koran.
“The knowledge of man number four is a very different kind of knowledge. It is
knowledge which comes from man number five, who in turn receives it from man
number six, who has received it from man number seven. But, of course, man number
four assimilates of this knowledge only what is possible according to his powers. But,
in comparison with man number one, man number two, and man number three, man
number four has begun to get free from the subjective elements in his knowledge and
to move along the path towards objective knowledge.
“The knowledge of man number five is whole, indivisible knowledge. He has now
one indivisible I and all his knowledge belongs to this I. He cannot have one I that
knows something which another does not know. What he knows, the whole of him
knows. His knowledge is nearer to objective knowledge than the knowledge of man
number four.
“The knowledge of man number six is the complete knowledge possible to man;
but it can still be lost.
“The knowledge of man number seven is his own knowledge, which cannot be
taken away from him; it is the objective and completely practiced knowledge of All.
“It is exactly the same with being. There is the being of man number one, that is, the
being of a man living by his instincts and his sensations;
the being of man number two, that is to say, the being of the sentimental, the
emotional man; the being of man number three, that is, the being of the rational, the
theoretical man, and so on. It is quite clear why knowledge cannot be far away from
being. Man number one, two, or three cannot, by reason of his being, possess the
knowledge of man number four, man number five, and higher. Whatever you may give
him, he may interpret it in his own way, he will reduce every idea to the level on
which he is himself.
“The same order of division into seven categories must be applied to everything
relating to man. There is art number one, that is the art of man number one, imitative,
copying art, or crudely primitive and sensuous art such as the dances and music of
savage peoples. There is art number two, sentimental art; art number three,
intellectual, invented art; and there must be art number four, number five, and so on.
“In exactly the same way there exists the religion of man number one, that is to say,
a religion consisting of rites, of external forms, of sacrifices and ceremonies of
imposing splendor and brilliance, or, on the contrary, of a gloomy, cruel, and savage
character, and so on. There is the religion of man number two; the religion of faith,
love, adoration, impulse, enthusiasm, which soon becomes transformed into the
religion of persecution, oppression, and extermination of ‘heretics’ and ‘heathens.’
There is the religion of man number three; the intellectual, theoretical religion of proofs and arguments, based upon logical deductions, considerations, and
interpretations. Religions number one, number two, and number three are really the
only ones we know; all known and existing religions and denominations in the world
belong to one of these three categories. What the religion of man number four or the
religion of man number five and so on is, we do not know, and we cannot know so
long as we remain what we are.
“If instead of religion in general we take Christianity, then again there exists a
Christianity number one, that is to say, paganism in the guise of Christianity.
Christianity number two is an emotional religion, sometimes very pure but without
force, sometimes full of bloodshed and horror leading to the Inquisition, to religious
wars. Christianity number three, instances of which are afforded by various forms of
Protestantism, is based upon dialectic, argument, theories, and so forth. Then there is
Christianity number four, of which men number one, number two, and number three
have no conception whatever.
“In actual fact Christianity number one, number two, and number three is simply
external imitation. Only man number four strives to be a Christian and only man
number five can actually be a Christian. For to be a Christian means to have the being
of a Christian, that is, to live in accordance with Christ’s precepts.
“Man number one, number two, and number three cannot live in accordance with
Christ’s precepts because with them everything ‘happens.’ Today it is one thing and
tomorrow it is quite another thing. Today they are ready to give away their last shirt
and tomorrow to tear a man to pieces because he refuses to give up his shirt to them.
They are swayed by every chance event. They are not masters of themselves and
therefore they cannot decide to be Christians and really be Christians.

“Science, philosophy, and all manifestations of man’s life and activity can be
divided in exactly the same way into seven categories and this is why it is so
difficult for people to understand one another.
In Search of the Miraculous (ISOM) P.D. Ouspensky

Science and Religion

By Albert Einstein

This article is taken from:

Science, Philosophy and Religion, A Symposium,

The Conference on Science, Philosophy and Religion
in Their Relation to the Democratic Way of Life, Inc.,
New York, 1941.

https://www.update.uu.se/~fbendz/library/ae_scire.htm


Note: As a seeker of the esoteric school, based on scientific facts, not on believes of any kinds, I have been following closely the scientific fields that are most likely to prove the existence of the Ray of Creation. The alphabets have very advanced knowledge of both because of their spying on esoteric schools for hundreds of years. Some knowledge has been clearly misused for power games and political control , for enslaving humanity by psychotronic technologies.
In the ancient times the esoteric schools had always trained the future scientists in accordance with the objective laws of the Universe so that they would not harm both humanity and the planet itself. Such wisdom got lost long ago.
The current weather control of the entire planet with her nature’s processes are destroying the reciprocal maintenance of the whole ecosystem and the bio- technocratic orientation of humanity only supports our degenerative degress from the Ray of Creation.
When re-reading the below aricle I wanted to know what was currently happening on the spiritual/science path in the mainstream. The above article atracted my attention most for certain aspects of universality.

Note: As a seeker of the esoteric school, based on scientific facts, not on believes of any kind, I have been following closely the scientific fields that are most likely to prove the existence of the Ray of Creation. The alphabets have very advanced knowledge of both because of their spying on esoteric schools for hundreds of years. Some knowledge has been clearly misused for power games and political control, even for enslaving humanity by psychotronic technologies. In ancient times the esoteric schools had always trained the future scientists in accordance with the objective laws of the Universe so that they would not harm both humanity and the planet itself. Such wisdom got lost long ago.The current weather control of the entire planet with her nature’s processes are destroying the reciprocal maintenance of the whole ecosystem and the bio- technocratic orientation of humanity only supports our degenerative degress on the Ray of Creation. When re-reading the below article I wanted to know what was currently happening on the spiritual/science path in the mainstream. The above article in the search attracted my attention for certain aspects of universality.

Geoengineering and the Planetary Movement for Mother Earth

https://cws.journals.yorku.ca › article › download

PDF

26.1. Disarmament – Convention on the prohibition of military or any other hostile use of environmental modification technique New York, 10 December 1976

https://treaties.un.org/Pages/ViewDetails.aspx?src=TREATY&mtdsg_no=XXVI-1&chapter=26&clang=_en


via

Geoengineering and the Planetary Movement for Mother Earth

https://cws.journals.yorku.ca › article › download

PDF

The men who seek out what is truth, what is God—only such men can create a new civilization, a new culture

The urge to find out what truth is, what God is, is the only real urge, and all other urges are subsidiary. When you throw a stone into still water, it makes expanding circles. The expanding circles are the subsidiary movements, the social reactions, but the real movement is at the centre, which is the movement to find happiness, God, truth….The men who seek out what is truth, what is God—only such men can create a new civilization, a new culture.

Think on These Things, Ch. 11. THE ONLY REAL URGE Krishnamurti

ROADMAP 2003-2019 of the European Commission proposal for a common vaccination card/ passport for EU citizens

May 2019

There are no mysteries popping up unexpectedly.


Key documents

18 December 2020

State of Vaccine Confidence in the EU+UK 2020Search for available translations of the preceding link•••

Executive summarySearch for available translations of the preceding link•••15 October 2020

Preparedness for COVID-19 vaccination strategies and vaccine deployment (COM(2020) 680 final)Search for available translations of the preceding link•••

Communication from the Commission to the European Parliament and the Council.17 July 2020

Regulation (EU) 2020/1043

Regulation (EU) 2020/1043 of the European Parliament and of the Council of 15 July 2020 on the conduct of clinical trials with and supply of medicinal products for human use containing or consisting of genetically modified organisms intended to treat or prevent coronavirus disease (COVID-19)12 September 2019

Ten actions towards vaccination for allSearch for available translations of the preceding link•••

Available in 23 EU linguistic versions23 May 2019

Roadmap for the implementation of actionsSearch for available translations of the preceding link•••

by the European Commission based on the Commission Communication and the Council Recommendation on strengthening cooperation against vaccine preventable diseases07 December 2018

Council Recommendation on strengthened cooperation against vaccine-preventable diseases

23 October 2018

State of Vaccine Confidence in the EUSearch for available translations of the preceding link•••

Summary factsheetSearch for available translations of the preceding link•••23 October 2018

The organization and delivery of vaccination servicesSearch for available translations of the preceding link•••

28 country fiches26 April 2018

COM(2018) 244/2

Proposal for a Council Recommendation on strengthened cooperation against vaccine preventable diseases
26 April 2018

COM(2018) 245/2

Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions on strengthened cooperation against vaccine preventable diseases.

Bio-organic


is a magical-sounding formula that evokes a feeling of calm that it is something from nature that one does not interfere with, except during planting and harvesting, and only mechanically. Cherries, plums, apples, strawberries, wine, raspberries, blackberries, currants, nuts have been growing in the family gardens for decades completely independently without any chemicals.But times are changing, and with the development of new disciplines, especially genetics, one note of a sophisticated philosophical mind comes to mind – ‘the greatest crime on humanity is universal literacy’.I do not mean to start a verbally murderous struggle on the social issues and illiteracy of humanity, I just want to make my human colleagues think about the impact of their genetic interventions on nature in the context of history and something called the Ray of Creation. At the present stage, we have a situation in which scientists reject both the theory of intelligent design and the theory of creation, although it is already common from the deciphered human genome of species that we did not originate from natural evolution. One would expect that instead of concentrating on the usual invention of the most destructive viruses, bacteria, and other formations foreign to the human body and mind, scientists would again ask the world the most important question that humanity has been asking since its inception:Who are we, who created us, and for what purpose? And they would acquaint their human family with scientific facts in the context of history and religion.But it didn’t happen. On the contrary, a technocratic movement of transhumanism has emerged, in which the original creation loses its economic value compared to artificial intelligence, and it is said that the only solution to govern this process is by connecting us with it.As a result, thousands of science labs work with the genomes of all external forms and manipulate them to create gmos’, walking in full sun with masks over their faces, eyes fixed on smartphones to locate a person with a viral infection.How does this relate to bio? Well, simply. Bioorganic is bio-organic possibly by being grown in an organic environment, but the problem is that when you cut organic citrus fruit from a supermarket today, you will very often find no seeds but one at the best, which is an unmistakable sign of a genetic defect, either natural one such as in Navel orange or artificially created, for customer convenience or for another reason. In a democracy, one can choose, but one should know that nature in its wisdom uses genetic selection to prevent the degeneration of species. Those who have ceased to fulfill their original function are excluded from the reproductive process. On the contrary, in our considerable ignorance, we have made it a priority and a desirable feature. The problem, however, is that the Ray of Creation, which exists independently of the different stages of consciousness and knowledge of mankind over time, uses the same seed principle of transmitting information to prevent the degeneration of all external forms of its creatures throughout the universe. They have special mechanisms for the absorption of certain cosmic substances from the environment, which the human body can use for mediating certain mental and spiritual processes of man. Genetic interference at this level of cognition is clearly unsustainable.By ignoring the question of the origin and purpose of our existence, we also do not attach any importance to the different vibrations that each organism emits, and it does not seem abnormal to genetically modify the organs in pigs so that they can be transplanted into human organisms. It does not occur to us that this will vibrationally degenerate the highest degree of creation on Earth and at the same time destroy the original function of this animal, which will bring not just suffering upon it, but it will also violate the objective law of equilibration that will transfer the missing function on the shoulders of human beings. Everything is mutually connected. In this sense, literacy takes on a deeper meaning, and so do the missing seeds in fruits and gmo. I understand that when people cannot comprehend what shocks their bodies get with vaccinations they will most likely miss realizing the link between the mortality rates of gmo fed animals and Sagittarians. What I do not understand is how come that the planetary management does allow that when it is a clear indication of sinning against the Holy Spirit. Our planet is under 48 objective laws and we violate many of them, mostly by not being aware of their existence or by refusing to accept them as a limiting factor in our existential expressions. Either we will reconsider our position or we will be forced to do so by Nature.There are over 7 billion of us and each has his/her opinion and force, The fragmentation of both is overwhelming and so is the power of msm on masses. The alternative media could successfully counteract it, but they are in a similar position, having their own specific agendas and often fighting themselves, which means lost force at the end.If I did not have to fight over and over again Pandora since Adam’s time, I would try to unite the forces by adding the missing info from the esoteric domain on the current issues.For example the topic of meat consumption reduction for its negative impact on the environment. It is really an esoteric and health issue, that has been presented to the public as a political, environmental, and human rights question.Before getting emotional about it, everyone should read the Holy Science of Sri Yukteswar, where he leads the reader by observation of teeth, digestive canals, organs of senses, and causes of diseases to the realization that anatomically man is a frugivorous animal. That corresponds with Genesis 1:29.The 4th Way agrees on health issues and adds that higher meat consumption generates willpower in man and is among the causes of wars on our planet, apart from leading to premature death.So of all psyops, coronaviruses, dew, wi-fi, masks, vaccinations, gmo, etc, the meat seems to be in a different category.The meat will still be on the market, but the vegetarian choices might be so tempting that eventually, we will return to the times of our great grandparents, who would consume meat only once a week…..

https://archive.org/details/HolyScience/page/n71/mode/2up




Weedkillers Are Accelerating the Rise of Antibiotic Resistant bacteria

https://www.gmwatch.org/en/news/latest-news/19782-weedkillers-are-accelerating-the-rise-of-antibiotic-resistant-bacteria

Last century the esoteric science strongly opposed not just the chemical killers but the antibiotics as well, insisting that they destroyed the soul’s matter. The Teacher would not have taken them under any circumstances.

BREAKING: SARS-COV-2 (COVID-19) Vaccine Named a Poison and Gene Technology Using GMOs for Private”Emergency Management” of Elderly and Care Home Staff by Australian Health Authority

https://everydayconcerned.net/2021/04/28/breaking-sars-cov-2-covid-19-vaccine-named-a-poison-and-gene-technology-using-gmos-for-privateemergency-management-of-elderly-and-care-home-staff-by-australian-health-authority/

Principal of Waldorf school sacked for disregarding Covid regulations. The school faces a 3 million crown fine

04/20/2021

The principal of a Waldorf school in Semily has been sacked for disregarding the government regulation on compulsory antigen testing in schools. He was dismissed in a unanimous vote by the town council. The school faces a three million crown fine for disregarding the regulation.

According to hygiene officers sent to investigate the case, the school principal allowed untested children into the classroom after their parents refused to have them tested. Some children underwent testing.

According to the regulation parents do not need to agree to testing, but in such a case their children must remain at home and continue with their studies online.Author:Daniela Lazarová
https://english.radio.cz/principal-waldorf-school-sacked-disregarding-covid-regulations-8715308

The principal of any school should be a human being who is aware of his responsibility to pass to the next generations wisdom, knowledge, and finest thoughts of past ages and to teach them to think independently while observing the objective laws of the universe. He is expected to be strong enough to stand up against the insanity of the world, not to conform to it. If all principals were like Ivan Semecky the governments would be forced to act differently and teach differently, certainly more like Waldorf schools than secular schools, twenty years after the completion human genome project.

The EU is considering a ban on ai for mass surveillance and social credit score

https://www.theverge.com/2021/4/14/22383301/eu-ai-regulation-draft-leak-surveillance-social-credit

Considering??????? Prohibit it!

Once you start to polemize and regulate, you lost. Exactly as predicted: First do it in China and after a while bring it over.
The same story as with the internet censorship.
We never learn.


In the fight for our genes could we lose what makes us human?

https://www.synbiowatch.org/2016/08/fight-for-our-genes/?lores


via https://www.synbiowatch.org/gene-drives-letter/?lores

https://www.synbiowatch.org/2016/07/crispr-enthusiasts-head-in-the-sand-about-the-safety-of-gene-editing/?lores

https://www.synbiowatch.org/2014/03/human-applications-of-synthetic-biology/

https://www.activistpost.com/2021/04/conspiracy-theory-comes-true-as-pentagon-creates-implantable-microchip-to-detect-covid.html

Metanoia – A note on burried conscience

Why should we work on our negative emotions? This is a
very good question to ask oneself in all inner sincerity, and here the
mind will help if the strength of the Work-ideas is beginning to form
a new mind which has a small will of its own. The Emotional Centre
is the seat of our ordinary will as it is and the negative part of the
Emotional Centre is especially so. The small Will from the change in
Mental Centre is not sufficient to control the will of the unredeemed
Emotional Centre for a long time. The will of the negative part of the
Emotional Centre coupled with the will of the physical body forms a
very powerful antagonist to the Will that is formed through the Work
in the emotional part of the Intellectual Centre. But although we
witness constantly our complete failure in controlling our negative
emotions, or, let us add, the will of the body, yet if the relationship to the
Work and the valuation of its ideas are strong enough, there remains
always in spite of constant defeats something in the background which
does not consent to all that is going on. I do not think I have mentioned
here, in connection with what the Work says that the knowledge of
the Work must become emotional, that the first place in which it can
become emotional is in the emotional part of the Intellectual Centre.
As I said, it is here that the new Will of the Work is formed first of all.
The problem then is the negative part of the Emotional Centre itself
in which exist ‘I’s that are very powerful and do everything they can
to fight every form of belief that we possess in regard to this Work.
Now if we had not got Buried Conscience the situation would be hopeless.
The negative ‘I’s in the Emotional Centre would always have the
victory. The secret is however that in the Emotional Centre there is
Buried Conscience and this is awakened by the emotional part of the
Intellectual Centre when the ideas of the Work have entered the mind
and become emotionally felt—not only as what is Truth but as what is
Good. This awakens the Buried Conscience in the Emotional Centre
itself. The Work teaches that Buried Conscience exists in everyone,
quite apart from acquired Conscience, which is a matter of local
upbringing. But for this Buried Conscience and the awakening of it
in the Emotional Centre through the new mind and its new Will, we
should indeed be in a hopeless position. But fortunately, as it is, every
emotional perception of the truth of the Work coming from the
Intellectual Centre arouses this Buried Conscience in the Emotional
Centre and then the Emotional Centre itself fights against its negative
emotions.
Now if you do not keep the Work strong in your mind and renew
it continually at least once a day, or at least often, if you do not rearrange everything in your mind at intervals so that you are thinking
from the channels of the Work and their connections, this awakening
of the Buried Conscience begins to cease and then you find yourself
alone. When you feel alone like this, you must think of the Work,
as, for example, go over what was said at the last meeting and refresh
your mind with it. This is a form of Self-Remembering in a practical
way and it will send a current of force to Buried Conscience in the
Emotional Centre which alone can cast out your devils. It is not as if
you do it, nor must you think that you can do it, but if you do what
you can do, then something will help you which is not you and which
you must never ascribe to yourself. We get into a bad state often because
we ascribe everything to ourselves, just as we ascribe our merit to
ourselves, just as we ascribe our good to ourselves, which means of
course that we inevitably ascribe our evil to ourselves. One must
ascribe neither good nor evil to oneself—otherwise one stands in the
way of one’s development. The Work is an instrument first of all—a
mental instrument—which must be used to put our thoughts in the
right order, to get things straight, and if we do this with the memory of
our past experience in the Work, this effort to re-arrange internally will
stimulate this Buried Conscience in the Emotional Centre which can
fight all negative emotions and cast out every devil in us. You cannot
overcome a negative emotion directly. It will only get stronger as a
rule. But you can through your mind, through arranging the Work in
your mind, touch the emotional part of the Intellectual Centre,
which in turn awakens the Buried Conscience which will attack by
itself the negative emotions. The power of Buried Conscience derives
from the Higher Emotional Centre. You must remember that the
Work teaches that Man was once in touch with Higher Centres but
went to sleep. He once knew what to do directly but now, in this state
of sleep, he can only get to where he was by indirect methods. All that
is left now is change of mind. Change of mind starts the whole possible
recovery. That is why Christ taught always μετάνοια change of mind,
as the first thing—not repentance, but change of mind. Unless the mind
changes, whereby the attitudes change, everyone will always be just
as he is, whatever effort he makes in the way of starvation, self-denial,
and so on. With the same attitude, a man will always remain the
same. As long as a man thinks in the same habitual way, he will remain
the same. The Work can actually teach a man to think in a new way,
I repeat, about himself, about others, and about the meaning of life.

With this change of mind his attitudes will inevitably change. If your
attitudes have not changed then you will not change and you can never
change. If, for example, your attitude is that you are a fully conscious
man and that you are a unity and you have a permanent Real ‘I’ and
an inflexible will and that you can do and so on, then these attitudes and
this way of thinking will fix you always in the same psychological place
as you are in and no new development is possible. But if your attitudes
change through new thinking, through the ideas of the Work, from
esoteric teaching, then you can change, because you will begin to
arouse Buried Conscience which cannot work in you as long as you have
all these false notions about yourself, about others, and about life, and
ascribe all to yourself. It is exactly this new thinking, this that
the Work can give us, that when emotionally felt arouses into activity
the Buried Conscience which then begins to help. So you will see how
important it is to keep the Work mentally living in oneself not only
by constant outer reminders of it but by your own deeper inner thinking
because, as you know, this Work is a rope let down that you have to
jump to catch hold of.

Psychological Commentaries vol.3, page 961-3 Dr. M. Nicoll

Save Bees and Farmers Zachraňte včely a farmáře

We call on the European Commission to support environmentally friendly agriculture and the rich life of bees and all insects, birds, crops and us humans linked to it, and food production depends on pollinators.
https://zasadmese.hnutiduha.cz/vcely
https://friendsoftheearth.eu/news/savebeesandfarmers-campaign-launches-to-ban-pesticides-and-save-farmers-and-nature/
4 million farms had disappeared in 10 years in EU. That obviously signalizes a trend of not supporting
the ecosystem’s sustainability of our continent.

Metanoia – The line of evolution is opposed to the line of creation

“In school teaching a man is given examples of both descending (creative) and ascending (or evolutionar) cosmic octaves. Western thought, knowing neither about octaves nor about the law of three, confuses the ascending and descending lines and does not understand that the line of evolution is opposed to the line of creation, that is to say, it goes against it as though against the stream.”
ISOM P.D.Ouspensky p.134

Not everyone wants to go the way of evolution for the attraction of the other, but everyone should be aware of the existence of both and their differences and impacts on our lives, our planet and the whole Solar system.

It is very impressive. The contest lacks the finals – which crop is sold first for its taste?
AI costs the energy but they can use the solar panels. The sun gives the energy for free….

I am not negative. I just know by direct experience that supermarket’s strawberries cannot possibly compete with the taste of the strawberries from our garden and the strawberries from our garden cannot possibly compete with the taste and scent of wild strawberries from the nearby forests. And taste and scent are the attributes of special active cosmic substances in the atmosphere, which only GOD’s creation does abstract for further evolutionary purposes, says the esoteric literature. What are these active cosmic substances, when is ai going to find them?
That observation about good products being gradually replaced by their lesser versions is just an aspect of one of the objective laws of the Universe. What an illogical thing to ignore so profoundly the The Ray of Creation of which we ourselves are part.

Metanoia – The laws we are under

Birdlip, December 2, 1944
LAW OF FATE AND LAW OF ACCIDENT
INTRODUCTORY NOTE ON THE WORK TEACHING ABOUT LAWS
The Work teaches that the Absolute is under one law—the law of
its own Will. From it proceeds creation by the first trinity of forces
which create the first order of worlds under 3 laws. This is sometimes
called World 3. In tracing the Ray of Creation to our Earth we have
next our Galaxy under 6 laws, our Solar System as a minute part of our
Galaxy under 12 laws, our Planetary System as a whole under 24 laws,
our Earth as part of the planets under 48, and our Moon as part of our
Earth under 96.
You must understand that the part is always under more laws than
the whole. It is necessary to see this clearly by finding your own
examples—for example, the soldier is under the laws of the Captain,
the Captain under the laws of the Colonel, etc., and the whole army
under the law of the General. Does Man put himself under more laws
in war? Does the general movement of things tend to-day to put Man
under more and more laws? Will this make it possible for Man to
reach his Essence more easily or will Man tend to become more of a
machine, more mechanical? Are ants and bees under more laws than
we are? Have they any individual chance of development?
The more laws Man puts himself under the more can it be said he
is under the Law of Accident. In all that follows you must clearly
grasp that, Personality is under more laws than Essence. Essence is
under planetary laws at the note Fa in the Ray of Creation, or rather
the note Si in the Side-Octave, both notes being at the same level in
scale. Behind Essence lies Real ‘I’ which is under 12 laws and corresponds diagrammatically to the level represented by the Sun. That is,
Essence is above Personality in the Scale of Being, and Real ‘I’ is above
Essence. Psychologically, Essence is internal to Personality and Real
‘I’ internal to Essence. What is more internal is higher in scale. So
you can either say internal or higher, both terms having the same
meaning”.

excerpts from Psychological Commentaries Dr. M. Nicoll

I expect all sane minds to understand how we put ourselves under more and more unnecessary laws.

Lost in translation

Planet Earth The Latest Weapon of War

https://www.nytimes.com/2020/11/04/climate/paris-agreement-us-election.html
“The world has moved on,” said Byford Tsang, who follows climate diplomacy for the London-based research organization E3G. “This election wouldn’t change the direction of global climate action, but it can change the pace of global climate action.”

“Mr. Biden has made no specific promises regarding the Paris Agreement, other than that he would recommit the United States to its goals and “go much further.” He has said he would “lead an effort to get every major country to ramp up their ambition of their domestic climate targets” and “stop countries from cheating.”

Background on the Haarp project Sister Dr. Rosalie Bertell
https://www.globalpolicy.org/component/content/article/212/45492.html

https://www.europarl.europa.eu/press/sdp/backg/en/1998/b980209.htm

A Primer on Weather and Climate Intervention for Economists

https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3374578#

Metanoia – Absoizomosa

ABSOIZOMOSA when any surplanetary formation is artificially grafted or manipulated in any such fashion, it arrives in a state defined by Objective Science as Absoizomosa in which it absorbs from its surrounding medium, cosmic substances serviceable only for the coating of what is called its automatically self-reproducing subjective presence.
https://silo.pub/index-and-guide-to-beelzebubs-tales-gurdjieff.html

(Translated into the common language: a state where the subject’s capability to absorb from the air cosmic substances that can serve for the coating of a human soul is lost).
That is the tragic consequence of not admitting that the Universe is spiritual.

Metanoia – Extraction of ELECTRICITY

A note to a stranger: pls read it 3 times, first as your newspapers, secondly vocalized and thirdly with mentating over it. G.I.G.
Pls. do not get discouraged by the unknown expressions if unknown . Their understanding comes with feeling the knowledge (in time). D.P.

……”I must say that the three-brained beings of the planet Mars knew our genuine nature from the very beginning, and also the true reason why we were compelled to dwell on their planet.
.”They were not like the three-brained beings of your planet who never knew anything and never even suspected who we were and why we existed on their planet.

P1150

“………the indubitable conviction that the results ensuing from the abnormal existence of the three-brained beings of your planet had already begun to act harmfully also on the ordinary existence of the three-brained beings arising and existing on the planet Mars, in respect of their ‘potency’ to perfect themselves as is proper to all three-brained beings.

“‘What I thus constated aroused in me a subjective interest which served as the source for the engendering in my presence of the requisite impulse for the thorough cognizance of the cause of this fact, and from then on I began to pay attention both to myself as well as to what proceeded around me and to seek out the causes for it; and after one “Rkhee” I became convinced beyond doubt that this undesirable state proceeded with me each time, on the day when our large “Lifechakan” was in action.

“‘It was just this fact which I then first constated which was the cause that I have, since then, become seriously interested in this omnipresent cosmic substance and deeply absorbed in the study of its details.

“‘As a result, from the very beginning of my subsequent experimental elucidations, I came to possess an immeasurable number of every kind of proof for the elucidation, both for myself and for others, of the fact that the Omnipresent substance Okidanokh is such a particle of the common presence of the atmosphere of our planet, and evidently of the presence of the atmosphere of other planets, as takes part both in the arising of every planetary and surplanetary formation – among which of course there is also the “Hraprkhabeekhrokhnian” part of every being – as well as in the maintenance of their existence.

[45. Extraction of Electricity, p. 1157]

“‘Upon my further experimental elucidations I also became aware, beyond all doubt, that although our solar system like all the other solar systems of the Great Universe has its own Ansanbaluiazar, and each planet with its atmosphere is a special place of concentration of one or another class of cosmic substances of the given “Systematic-Ansanbaluiazar,’ yet nevertheless the cosmic-substance Okidanokh is an indispensable and predominant part of the presence of each planet.

“‘And later, also thanks to my experiments, it became clear to me that this cosmic substance is, owing to the common universal equilibrium, concentrated in every system in a strictly corresponding proportion and is distributed also in a strictly definite proportion between the atmosphere of each planet of the given solar system, and that when this universal substance is used up by accident or design in any one place of atmospheric space, it must without fail be replenished for the equilibrium of its common proportionalness in the atmosphere, and this proceeds by its flowing in from other places, and thereby this balancing transposition of Okidanokh must proceed not only from one space to another in the atmosphere of any planet, but also from the atmosphere of one planet to the atmosphere of another planet, if in this other planet for some reason or other more than its established norm is used up.

“‘Finally, I still further very definitely and from every aspect made clear to my reason and proved to others that the Omnipresent cosmic-substance Okidanokh present in our atmosphere and which is constantly being replenished, is for the common presence of our planet not only necessary and most important for every kind of arising and maintaining of existence, but also that the essence of every “relatively independent” intraplanetary and surplanetary formation as well as of the beings of every system of brains and external coating depends on this substance, and likewise that the possibilities for three-brained beings to perfect themselves and ultimately to blend with the Prime Cause of everything existing depends exclusively also on it.

[45. Extraction of Electricity, p. 1158]

“‘I repeat, as a result of all my experimental elucidations, I very definitely cognized for myself and acquired indubitable data for the possibilities of proving from every aspect to all those around me, beings like myself, that the destruction in the presences of the planet and of its atmosphere, of the Omnipresent cosmic-substance Okidanokh is almost equivalent to the conscious destruction of all the labors and results of the First-Sacred-Cause of everything that exists.’

“With these words, captivated by the theme of this exposition, my dear godson, the young high-spirited Gornahoor Rakhoorkh, finished his talk.

“In the middle of Gornahoor Rakhoorkh’s explanations concerning the mentioned properties of the Omnipresent cosmic-substance Okidanokh and the inevitable consequences of its extraction and destruction from the common presence of your planet, the suspicion arose in me, and in my memory there gradually began to be restored all kinds of general pictures – previously perceived during my personal sojourn among your favorites just during the period of my close observations on their existence from the planet Mars of the impressions from their ordinary being-existence – of how they at different periods repeatedly obtained this substance or it’s separate parts from the nature of their planet and used them for their different, naively egoistic aims.

[45. Extraction of Electricity, p. 1159]

“And when during the further explanations of Gornahoor Rakhoorkh, I, by association, remembered the request of the great Toof-Nef-Tef of the planet Mars, I then with all my being became aware without any doubt of all the maleficent consequences of just this manifestation of the three-brained beings of your planet.

“They named the totality or the separate parts of this substance, sacred just for them, differently at different periods, and at the present time they name the result of the blending and the mutual destruction of two parts of this omnipresent substance ‘electricity.’
excertpts from Beelzebub’s Tales G.I.G.

Metanoia – The Absolute and the world of vibrations

“The next idea which it is necessary to master is the materiality of the universe
which is taken in the form of the ray of creation. Everything in this universe can be
weighed and measured. The Absolute is as material, as weighable and measurable, as
the moon, or as man. If the Absolute is God it means that God can be weighed and
measured, resolved into component elements, ‘calculated,’ and expressed in the form
of a definite formula.
“But the concept ‘materiality’ is as relative as everything else. If we recall how the
concept ‘man’ and all that refers to him—good, evil, truth, falsehood, and so on—is
divided into different categories (‘man number one,’ ‘man number two,’ and so on, it
will be easy for us to understand that the concept ‘world,’ and everything that refers to
the world, is also divided into different categories. The ray of creation establishes
seven planes in the world, seven worlds one within another. Everything that refers to
the world is also divided into seven categories, one category within another. The
materiality of the Absolute is a materiality of an order different from that of ‘all
worlds.’ The materiality of ‘all worlds’ is of an order different from the materiality of
‘all suns.’ The materiality of ‘all suns’ is of an order different from the materiality of
our sun. The materiality of our sun is of an order different from the materiality of ‘all
planets.’ The materiality of ‘all planets’ is of an order different from the materiality of
the earth, and the materiality of the earth is of an order different from the materiality
of the moon. This idea is at first difficult to grasp. People are accustomed to think that
matter is everywhere the same. The whole of physics, of astrophysics, of chemistry,
such methods as spectroanalysis, and so on, are based upon this assumption. And it is
true that matter is the same, but materiality is different. And different degrees of
materiality depend directly upon the qualities and properties of the energy manifested
at a given point.
“Matter or substance necessarily presupposes the existence of force or energy. This
does not mean that a dualistic conception of the world is necessary. The concepts of
matter and force are as relative as everything else. In the Absolute, where all is one,
matter and force are also one. But in this connection matter and force are not taken as
real principles of the world in itself, but as properties or characteristics of the
phenomenal world observed by us. To begin the study of the universe it is sufficient to
have an elementary idea of matter and energy, such as we get by immediate
observation through our organs of sense. The ‘constant’ is taken as material, as matter,
and ‘changes’ in the state of the ‘constant,’ or of matter, are called manifestations of
force or energy. All these changes can be regarded as the result of vibrations or
undulatory motions which begin in the center, that is, in the Absolute, and go in all
directions, crossing one another, colliding, and merging together, until they stop altogether
at the end of the ray of creation.

“From this point of view, then, the world consists of vibrations and matter, or of
matter in a state of vibration, of vibrating matter. The rate of vibration is in inverse
ratio to the density of matter.
“In the Absolute vibrations are the most rapid and matter is the least dense. In the
next world vibrations are slower and matter denser; and further on matter is still more
dense and vibrations correspondingly slower.
” ‘Matter’ may be regarded as consisting of ‘atoms.’ Atoms in this connection are
taken also as the result of the final division of matter. In every order of matter they are
simply certain small particles of the given matter which are indivisible only on the
given plane. The atoms of the Absolute alone are really indivisible, the atom of the
next plane, that is, of world 3, consists of three atoms of the Absolute or, in other
words, it is three times bigger and three times heavier, and its movements are
correspondingly slower. The atom of world 6 consists of six atoms of the Absolute
merged together, as it were, and forming one atom. Its movements are
correspondingly slower. The atom of the next world consists of twelve primordial
particles, and of the next worlds, of twenty-four, forty-eight, and ninety-six. The atom
of world 96 is of an enormous size compared with the atom of world 1; its movements
are correspondingly slower, and the matter which is made up of such atoms is
correspondingly denser.

“The seven worlds of the ray of creation represent seven orders of materiality. The
materiality of the moon is different from the materiality of the earth; the materiality of
the earth is different from the materiality of the planetary world; the materiality of the
planetary world is different from the materiality of the sun, and so on.
“Thus instead of one concept of matter we have seven kinds of matter, but our
ordinary conception of materiality only with difficulty embraces the materiality of
worlds 96 and 48. The matter of world 24 is much too rarefied to be regarded as
matter from the scientific point of view of our physics and chemistry; such matter is
practically hypothetical. The still finer matter of world 12 has, for ordinary
investigation, no characteristics of materiality at all. All these matters belonging to the
various orders of the universe are not separated into layers but are intermixed, or,
rather, they interpenetrate one another. We can get an idea of similar interpenetration
of matters of different densities from the penetration of one matter by another matter
of different densities known to us. A piece of wood may be saturated with water,
water may in its turn be filled with gas. Exactly the same relation between different
kinds of matter may be observed in the whole of the universe: the finer matters
permeate the coarser ones.
“Matter that possesses characteristics of materiality comprehensible to us is divided
for us into several states according to its density: solid, liquid, gaseous; further
gradations of matter are: radiant energy, that is, electricity, light, magnetism; and so
on. But on every plane, that is to say, in every order of materiality, similar relations
and divisions of the various states of a given matter may be found; but, as has been
already said, matter of a higher plane is not material at all for the lower planes.
“All the matter of the world that surrounds us, the food that we eat, the water that
we drink, the air that we breathe, the stones that our houses are built of, our own
bodies—everything is permeated by all the matters that exist in the universe. There is
no need to study or investigate the sun in order to discover the matter of the solar
world: this matter exists in ourselves and is the result of the division of our atoms. In
the same way we have in us the matter of all other worlds. Man is, in the full sense of
the term, a ‘miniature universe’; in him are all the matters of which the universe
consists; the same forces, the same laws that govern the life of the universe, operate in
him; therefore in studying man we can study the whole world, just as in studying the
world we can study man.
“But a complete parallel between man and the world can only be drawn if we take
‘man’ in the full sense of the word, that is, a man whose inherent powers are
developed. An undeveloped man, a man who has not completed the course of his
evolution, cannot be taken as a complete picture or plan of the universe—he is an
unfinished world.
“As has been said already, the study of oneself must go side by side with the study
of the fundamental laws of the universe. The laws are the same everywhere and on all
planes. But the very same laws manifesting themselves in different worlds, that is,
under different conditions, produce different phenomena. The study of the relation of
laws to the planes upon which they are manifested brings us to the study of relativity.
“The idea of relativity occupies a very important place in this teaching, and, later on,
we shall return to it. But before anything else it is necessary to understand the
relativity of each thing and of each manifestation according to the place it occupies in
the cosmic order.
“We are on the earth and we depend entirely upon the laws that are operating on the
earth. The earth is a very bad place from the cosmic point of view—it is like the most
remote part of northern Siberia, very far from everywhere, it is cold, life is very hard.
Everything that in another place either comes by itself or is easily obtained, is here
acquired only by hard labor; everything must be fought for both in life and in the
work. In life it still happens sometimes that a man gets a legacy and afterwards lives
without doing anything. But such a thing does not happen in the work. All are equal
and all are equally beggars.
“Returning to the law of three, one must learn to find the manifestations of this law
in everything we do and in everything we study. The application of this law in any
sphere at once reveals much that is new, much that we did not see before. Take
chemistry, for instance. Ordinary science does not know of the law of three and it
studies matter without taking into consideration its cosmic properties. But besides
ordinary chemistry there exists another, a special chemistry, or alchemy if you like,
which studies matter taking into consideration its cosmic properties. As has been said
before, the cosmic properties of each substance are determined first by its place, and
secondly by the force which is acting through it at the given moment. Even in the same
place the nature of a given substance undergoes a great change dependent upon the
force which is being manifested through it. Each substance can be the conductor of
any one of the three forces and, in accordance with this, it can be active, passive, or
neutralizing. And it can be neither the first, nor the second, nor the third, if no force is
manifesting through it at the given moment or if it is taken without relation to the
manifestation of forces. In this way every substance appears, as it were, in four
different aspects or states. In this connection it must be noted that when we speak of
matter we do not speak of chemical elements. The special chemistry of which I speak
looks upon every substance having a separate function, even the most complex, as an
element. In this way only is it possible to study the cosmic properties of matter,
because all complex compounds have their own cosmic purpose and significance.
From this point of view an atom of a given substance is
the smallest amount of the given substance which retains all its chemical, physical,
and cosmic properties. Consequently the size of the ‘atom’ of different substances is
not the same. And in some cases an ‘atom’ may be a particle even visible to the naked
eye.
“The four aspects or states of every substance have definite names.
“When a substance is the conductor of the first or the active force, it is called
‘carbon,’ and, like the carbon of chemistry, it is designated by the letter C.
“When a substance is the conductor of the second or the passive force, it is called
‘oxygen,’ and, like the oxygen of chemistry, it is designated by the letter 0.
“When a substance is the conductor of the third or neutralizing force, it is called
‘nitrogen,’ and, like the nitrogen of chemistry, it is designated by the letter N.
“When a substance is taken without relation to the force manifesting itself through
it, it is called ‘hydrogen,’ and, like the hydrogen of chemistry, it is designated by the
letter H.
“The active, the passive, and the neutralizing forces are designated by the figures 1,
2, 3, and the substances by the letters C, 0, N, and H. These designations must be
understood.”
“Do these four elements correspond to the old four alchemical elements, fire, air,
water, earth?” asked one of us.
“Yes, they do correspond,” said G., “but we will use these. You will understand
why afterwards.”
excerpts from ISOM of P.D. Ouspensky

Metanoia – The moon and the earth getting warmer as a part of a general plan of the Universe.

“The idea of the ray of creation and its growth from the Absolute contradicts the
general views of our day.
“According to this idea the moon is still an unborn planet, one that is, so to speak,
being born. It is becoming warm gradually and in time (given a favorable
development of the ray of creation) it will become like the earth and have a satellite
of its own, a new moon. A new link will have been added to the ray of creation. The
earth, too, is not getting colder, it is getting warmer, and may in time become like the
sun. We observe such a process for instance in the system of Jupiter, which is a sun
for its satellites.

“Summing up all that has been said before about the ray of creation, from world 1
down to world 96, it must be added that the figures by which worlds are designated
indicate the number of forces, or orders of laws, which govern the worlds in question.
In the Absolute there is only one force and only one law—the single and independent
will of the Absolute. In the next world there are three forces or three orders of laws. In
the next there are six orders of laws; in the following one, twelve;
and so on. In our world, that is, the earth, forty-eight orders of laws are operating to
which we are subject and by which our whole life is governed. If we lived on the
moon we should be subject to ninety-six orders of laws, that is, our life and activity
would be still more mechanical and we should not have the possibilities of escape
from mechanicalness that we now have.
“As has been said already, the will of the Absolute is only manifested in the
immediate world created by it within itself, that is, in world 3;
the immediate will of the Absolute does not reach world 6 and is mani-
fested in it only in the form of mechanical laws. Further on, in worlds 12, 24, 48, and
96, the will of the Absolute has less and less possibility of manifesting itself. This
means that in world 3 the Absolute creates, as it were, a general plan of all the rest of
the universe, which is then further developed mechanically. The will of the Absolute
cannot manifest itself in subsequent worlds apart from this plan, and, in manifesting
itself in accordance with this plan, it takes the form of mechanical laws. This means
that if the Absolute wanted to manifest its will, say, in our world, in opposition to the
mechanical laws in operation there, it would then have to destroy all the worlds
intermediate between itself and our world.
“The idea of a miracle in the sense of a violation of laws by the will which made
them is not only contrary to common sense but to the very idea of will itself. A
‘miracle’ can only be a manifestation of laws which are unknown to men or rarely met
with. A ‘miracle’ is the manifestation in this world of the laws of another world.
“On the earth we are very far removed from the will of the Absolute;
we are separated from it by forty-eight orders of mechanical laws. If we could free
ourselves from one half of these laws, we should find ourselves subject to only twentyfour orders of laws, that is, to the laws of the planetary world, and then we should be
one stage nearer to the Absolute and its will. If we could then free ourselves from one
half of these laws, we should be subject to the laws of the sun (twelve laws) and consequently one stage nearer still to the Absolute. If, again, we could free ourselves from
half of these laws, we should be subject to the laws of the starry world and separated
by only one stage from the immediate will of the Absolute.
“And the possibility for man thus gradually to free himself from mechanical laws
exists.”
excerpts from ISOM P.D. Ouspensky